Reiterating her pride in her cultural heritage and identity, a TV hostess with a customary Māori face tattoo gracefully responded to trolling remarks.
These pictures often start online debates about facial tattoos. Some people accept the cultural significance of these motifs, while others think tattoos should only be placed to the body.
Oriini Kaipara, 41, is a trailblazing TV presenter who made history at Newshub in New Zealand when she began her career as a newsreader. She was the first to present a primetime TV news report while donning the traditional Māori women’s marking, the moko kauae.
Moko kauae are vitally significant symbols of Māori history and identity, as they are considered by the native Polynesian population of the mainland of New Zealand. These facial tattoos, which are typically applied to the lips and chins, honor a woman’s heritage, status, and skills while also denoting her leadership in her community and within her family.
However, in the midst of all the appreciation, Newshub received an email from a viewer named David who was unhappy with Kaipara’s moko kauae.
He responded, “We continue to object strongly to you using a Māori newsreader with a moku [moko], which is offensive and aggressive looking,” as reported by the Daily Mail.A nasty look. She also speaks incoherently in our non-English tongue, Māori. Now put an end to it.
Kaipara boldly addressed the issue head-on in spite of David’s disparaging remarks, sharing images of the messages on her Instagram story and responding in a refined and polite way.
“Today, I’d had enough.” I responded. I never behave like that. She posted a picture of David’s message to Instagram with the remark, “I hit the send button and broke my own code.”
Furthermore, Kaipara made public the email discussion she had with David in which she said she couldn’t take David’s complaint seriously “given there is no breach of broadcast standards.”
She also made an effort to correct his spelling of “moko,” as David had referred to hers as “moku.”
Kaipara stated in her email, “I understand your complaints originate from a place of preference on how one must look on-screen.” This kind of intolerance, harassment, or prejudice is not warranted for Moko and others around her; they are not dangerous.
“We don’t intend to cause harm or have any bad intentions, and neither do we/I deserve to be treated with such disregard,” she continued. “Please stop complaining and wait until a later time, preferably the 1800s, to express your cultural ignorance and bias.”
Kaipara swiftly stressed that most of her comments are pleasant and that ugly trolls are uncommon, even in the wake of David’s negative remarks.
Shortly after responding to David’s complaint, Kaipara spoke with the New Zealand Herald about the need for more Māori activists. “The fact that some people find my existence upsetting is evidence of the need for more Māori advocates in important positions throughout every sector,” she stated.
All things considered, Kaipara’s cool response serves as a powerful reminder of the importance of cultural pride and resilience in the face of adversity. She is also inspiring people to embrace their identities with courage and speak out against discrimination.
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My Neighbor Ruined the Peach Orchard I Received from My Grandparents, I Ensured She Regretted Her Actions
Lisa inherited her grandparents’ cherished peach orchard after they passed away. It had been a part of her family for over fifty years, filled with memories of joyful harvest parties with friends and neighbors, especially her beloved neighbor Sam, who had taught her woodworking and shared many stories.
Determined to honor her grandparents, Lisa planned to host the harvest party that year. However, her plans were soon disrupted by a new neighbor, Karen, who seemed intent on ruining everything. On the first day Karen moved in, she complained about the peach trees, demanding that Lisa remove them because their leaves were blowing onto her property.
Taken aback by Karen’s harsh attitude, Lisa explained how the trees were important to her and the community. But Karen was unsympathetic and made it clear that she wouldn’t stop until the trees were gone.
Soon after, Lisa began hearing disturbing news from her neighbors about Karen’s actions, including a cruel incident where she had a dog put down by falsely claiming it attacked her child. At their annual peach harvest party, Karen called the police, claiming the noise was too loud, forcing Lisa to end the gathering prematurely. Things escalated further when Lisa discovered that her truck tires had been slashed and her cat was injured, all signs pointing to Karen’s involvement.
One evening, Lisa caught Karen smirking from her porch, further infuriating her. Lisa felt compelled to defend her family’s legacy but needed proof of Karen’s wrongdoing. When she and her father discovered copper nails driven into the peach trees, they set up cameras to catch the culprit.
It didn’t take long to capture Karen on tape, and when they confronted her, she pretended to be remorseful. But Lisa knew she couldn’t let her get away with it. She gathered evidence of the damage and filed a lawsuit against Karen, even launching a website detailing Karen’s misdeeds. The site gained traction, and Lisa reached out to a friend in the news.
With media coverage and community support, protests against Karen’s actions emerged, forcing the authorities to take action. Karen was held accountable for the damage she caused, and she was ultimately forced to sell her house and leave the neighborhood.
With Karen gone, Lisa set about restoring the orchard, excited to host the harvest party once again. The community celebrated together, and Lisa felt proud to continue her grandparents’ legacy. She learned the importance of standing up for what is right and the power of community support in overcoming challenges.
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